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An Apology concerning Online Worship
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       Examples of Online Worship
 Scott Douglas Adams

 
 

Types of Web sites that are "online worship services"

Asynchronous
Within this category a few sites can be found.  They model a traditional order of worship  and basically transplant the form in the online context.  Printed text, music, and real audio push information at the worshiper.  These web sites more than prove what online worship should not become.  Even if the web pages were well done, nothing is improved or added to the world of worship by such creations.  The medium is not fluid; it is boring; and it is "hokey".  The only advantage of this system is that a worshiper can come when s(he) wishes.  Please look at these pages and click on their buttons to get a "online worship experience."

Full service: Word centered, music centered, or devotional web sites
Synchronous not real time.
These are prayer based web sites that use the power of the web in getting the word out in a simple medium and offer an opportunity for the "worshiper" to respond with a need or with a prayer.  Though the theology of these web sites is quite extreme the method is quite useful.  A church with an online presence could connect with its parishioners and with the broader community.  Prayer chains and prayer circles that enhance weekly worship enforce the "8th day of worship services."  Again these web sites are quite "extreme" but fun to watch.  The design of these pages and the use of other media is quite "scary," but that is another discussion.
Synchronous
These types of worship services would entail a full worship service that maintains an order of worship in real time through either a chat room or video conference over the internet or some communication medium.  These may exist in some places, but I was unable to find one.  This type of worship service could enhance the normal worship service in a local congregation.  It would offer some worshippers that were away to attend their local congregation and "feel present" in their own community.  A prearranged time would be set like any worship service.  The problems with this type of service have been clearly outlined above, yet question as to the value of this service could still be debated.  Even if a person would were to stumble in during the service or was not part of the church community, this medium could serve as a pastoral worship service, an evangelizing worship service to the wider community of the world.  There are some redeeming qualities to this type of service but traditional forms and orders should help to keep the proper focus.  From the definition above this would still not be considered corporate worship.

Combination
Uses chat rooms, web forms for prayer, email addresses for prayer or pastoral care
Lots of text for parts of worship services or devotional life.   Uses Multi-media sound video or images for worship or personal devotion.

http://www.execpc.com/~chender/index1.html
http://www.geocities.com/~drybones21/main.html
 

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